by Jon Zens

Four Tragic Shifts In The Visible Church
180-400 A. D.

Most professing Christians do not realize that the central concepts and practices associated with what we call 'church' are not rooted in the New Testament, but in patterns established in the post-apostolic age. While there are a legion of disagreements among serious students of church history concerning various issues and details during the period of 50 A.D. to 325 A.D., they all speak as one voice in affirming the four undeniable shifts that will be examined in this article. Church historians of all theological and ecclesiastical backgrounds observe in their writings the following four shifts:

An interview with George Warnock by Steve Eastman of OpenHeaven.com

Before the revivals in Toronto, Pensacola and Smithton, even before the Charismatic movement, God sent an awakening to a tiny Canadian Bible College.  Historians mark the beginning of what became known as the Latter Rain movement as February 12, 1948. The awakening spread rapidly from Sharon Bible College in North Battleford, impacting the world.  The movement was well known for a renewed emphasis of laying on of hands, prophecy and singing in the Spirit. Yet these practices were mere side effects of something more important—hungering and seeking after the presence of God and enjoying His lordship.

by David Orton

“Truly you are a God who hides himself…”

Isa 45:15

The ‘hiddenness of God’ is one of the greatest paradoxes of the spiritual life. On the one hand, he is the self-revealing God who delights to communicate with man, but on the other, he hides himself.

God is a mystery. One great fourteenth century divine refers to this as, the “Cloud of Unknowing”. The psalmist cries out that he is surrounded by “clouds and thick darkness” (Ps 97:2; also 18:11 ). God hides himself in the contradiction of my circumstances. He is good, but it is hidden in the pain of where I find myself.