by David Orton

An excerpt from Chapter 9 in David Orton's book,
"Snakes in the Temple: Unmasking Idolatry in Today's Church" 

Part 1 of 6

“They set up kings without my consent; they choose princes without my approval.
With their silver and gold they make idols for themselves to their own destruction”
Hos 8:4 NIV
“A horrible and shocking thing has happened in the land: the prophets prophesy lies, the priests rule by their own authority, and my people love it this way…”
Jer 5:30-31 NIV 

by T. Austin-Sparks

We realize, with intense sorrow of heart, that all is not well with that which ostensibly represents the Lord here… and that there is a state of things widely prevailing which does not truly accord with the revealed desire of God.

We live in a time of more than usual dearth spiritually - the state of things may well remind us of Ezekiel's valley of dry bones. We have not merely to cope with evils which have characterized bygone ages, but also with the matured corruption of a time wherein the varied evils of the Gentile world have become connected with, and covered by, the cloak of Christian profession; and when we turn to the state of those whose knowledge of truth and high profession might naturally encourage the expectation of more healthy and vigorous Christian action, we find, alas! in many - yea, in the majority of cases - that the knowledge is but cold and uninfluential theory… and the profession but superficial.

by Brett Jacobsen

This small article is an excerpt from the author's book Heaven's Underground Blueprint which is available here - http://www.christisall.org/hub-book.

There is a spiritual principle in operation throughout every aspect of the Kingdom of God, from the personal to the corporate, from the least to the greatest; it is the ‘seed to cedar’ principle. We have previously observed how “the kingdom of God, [is] as if a man should cast seed into the ground; […] and the seed should spring and grow up” (Mark 4:26-27). This principle not only applies to personal lives, but also to the overall Kingdom of God as it is outworked in history. Yes, the early church presented a fairly thorough demonstration of the kingdom, and many moves of God since that time have restored certain spiritual elements, possibly in a more broad and potent application. However, the end of the ages will surely manifest the fuller exhibition; the proverbial cedar compared with the earlier seed. Jesus said: 

by David Orton

 
“…And he has not been emptied from vessel to vessel…”
 
Jer 48:11

by T. Austin-Sparks

If we go on with God, the Cross leads us immediately to the House of God. The Cross opens the way to the House of God, and the House of God depends for its full meaning upon whether the Cross has done its work.

A great many people think that the Church, the House of God - or whatever you may term it - is a doctrine, a part of a system of Christian truth. Have you thought that? Well, let me say that you are wrong. What is the House of God? We may first name a number of things which it is not.

Brett Jacobsen's book Heaven's Underground Blueprint is now available. The book has a twofold thrust: it is a prophetic work that paralells church history with Old Testament Israel, presenting insight into current happenings and great hope for the future. It also is instructive in the current reformation of the church into underground community. Some of the main topics covered are: How the church spiralled down into the Dark Ages (and largely remains there), How God is changing the guard of church leadership, How to do New Testament community, What is New Testament leadership instead of hierarchical humanism, Biblical unity rather than ecumenical compromise, God's proccess of reformation, de-construction or destruction, Promised Land Christianity, Reformation of eschatology, and more.

by Edwin Hatch

(The following is an excerpt from a book by Edwin Hatch [1888]. Thanks to Jon Zens for connecting me to this great author. What I found very helpful was to realize that the troubles with "church-as-we-know-it" did not start with Constantine but can be traced back even earlier, to the 2nd Century.) - Jeff Gilbertson

It is impossible for any one, whether he be a student of history or no, to fail to notice the difference and contrast between the Sermon on the Mount and the Nicene Creed.

- It’s Christendom that Makes Me Cringe

by Brett Jacobsen

It has been the assumption of some that people, like myself (ones who have left behind Christianity’s crumbling institutions), “hate the church”. In fact, any who venture out from the status quo of contemporary Christendom are usually alleged to be church hating heretics by those who remain planted on the pews… or parading in the pulpits. Then we have the crazy Christians who are called and graced to speak biblically and prophetically into the church as God, “according to His eternal purpose,” reveals, reforms, and subsequently revives THE church in order to reflect His glory. These apostolic “antagonists” and prophetic “perpetrators” are more often than not categorised as trouble makers and rebellious, loveless thugs, despite the fact that they are usually motivated by “Love” Himself (1 John 4:8, 16).

by Frank Viola

In virtually every city where I’ve spoken, I have been asked the question, “Frank, do you believe in ‘the five-fold ministry?’ And do you believe that God is restoring ‘the five-fold ministry’ mentioned in Ephesians Chapter 4?”

In this article, I would like to answer that question.

My answer is largely hinged on what one means by “the five-fold ministry.” That is, what “five-fold ministry” are we talking about? Are we talking about the 200-year old doctrine of the restoration of “the five-fold ministry?” Or are we talking about the ascension gifts that Paul had in mind when he penned Ephesians 4:9-16?

The Five-Fold Ministry: The History of a Doctrine

by David Orton

"These were the men who came to David at Ziklag, while he was banished from the presence of Saul … warriors who helped him in battle."
1 Chronicles 12:1

Before every historic visitation of the Spirit God has sent forerunners.

John the Baptist set the pattern. As a voice crying in the wilderness he prepared the way for the ministry
of Christ.

Likewise, John Wycliffe, the ‘morningstar of the Reformation’, blazed the trail for Martin Luther. Frank
Bartleman, as a prophetic intercessor, for William Seymour and the Azuza Street outpouring. The Latter
Rain and Healing Revivals of the late 1940’s prepared the way for the Charismatic Renewal of the 1960’s
and 70’s.

by Jeff Gilbertson

If you can stand it, I would like to ask you all one more time to look at the Lord's Supper through the lens of the New Testament and see if you would not agree with me that this may be one of the biggest blind spots for the church around the world in the last 2000 years!

It's a supper, stupid!

First and foremost, if you look at all the texts that describe what we now practice and call "The Lord's Supper", you will notice that it was in the context of Jesus and His disciples sharing the Passover meal together.

Mtt. 26:26  And while they  were eating, Jesus took some bread, and after blessing, He broke it and gave it to the disciples.

by Frank Viola

My friends Andrew Jones and Brian McLaren have written about something they call “deep ecclesiology.” This phrase appears to be derived from Noam Chomsky’s linguistic theory of “deep semantics.” Chomsky said that underlying the “surface structures” of the statements we make there lies a deeper and simpler structure that is ingrained in the human capacity for language.

Andrew and Brian have said that in a similar way there lies underneath our varying models of church a basic underlying reality that is manifested in our historical and social settings. This notion has been coined “deep ecclesiology.”

I resonate wholeheartedly with the concept that there is a reality of the church that is higher and deeper than what typically occurs in many modern church structures. To wit, a “deeper” ecclesiology.

by Jon Zens

Four Tragic Shifts In The Visible Church
180-400 A. D.

Most professing Christians do not realize that the central concepts and practices associated with what we call 'church' are not rooted in the New Testament, but in patterns established in the post-apostolic age. While there are a legion of disagreements among serious students of church history concerning various issues and details during the period of 50 A.D. to 325 A.D., they all speak as one voice in affirming the four undeniable shifts that will be examined in this article. Church historians of all theological and ecclesiastical backgrounds observe in their writings the following four shifts:

An interview with George Warnock by Steve Eastman of OpenHeaven.com

Before the revivals in Toronto, Pensacola and Smithton, even before the Charismatic movement, God sent an awakening to a tiny Canadian Bible College.  Historians mark the beginning of what became known as the Latter Rain movement as February 12, 1948. The awakening spread rapidly from Sharon Bible College in North Battleford, impacting the world.  The movement was well known for a renewed emphasis of laying on of hands, prophecy and singing in the Spirit. Yet these practices were mere side effects of something more important—hungering and seeking after the presence of God and enjoying His lordship.

by Brett Jacobsen

This five part teaching series on reformed New Testament community is taken from Brett Jacobsen’s book Heaven's Underground Blueprint which is available here - http://www.christisall.org/hub-book.

Money in New Testament communities

I should probably write a whole separate book on the use and misuse of money in the church, but due to limited space I will stick to the matter of money amongst a New Testament community.

by Brett Jacobsen

This five part teaching series on reformed New Testament community is taken from Brett Jacobsen’s book Heaven's Underground Blueprint which is available here - http://www.christisall.org/hub-book.

The four pillars of Christian life

Unlike most of the modern church-growth books and seminars, we are not concerned with growing churches or producing replicable formulas, nor fancy programs. Our aim is to uncover biblical principles for every day victory in every believer’s life, thus producing victory and growth in God’s kingdom.

Again, the early church provides a clear heavenly ‘blueprint’, not just because they produced great eternal fruit, but because they were working from the kingdom of heaven modeled by Jesus.

by Brett Jacobsen

This five part teaching series on reformed New Testament community is taken from Brett Jacobsen’s book Heaven's Underground Blueprint which is available here - http://www.christisall.org/hub-book.

The beginning of the fullness of Christ

Once the church’s leadership is restructured according to the New Testament heavenly blueprint, and Jesus has the reins again, we can begin our journey in the fullness of Christ; this journey is a progressive growth rather than an arrived destination.

I am not referring to a season where everyone is perfectly sinless, but one in which Christ reigns, causing consistent growth and maturation in the body, which will produce a “spotless bride”. This season will need a biblical structure to carry the bigness of the fullness of Christ.

by Brett Jacobsen

This five part teaching series on reformed New Testament community is taken from Brett Jacobsen’s book Heaven's Underground Blueprint which is available here - http://www.christisall.org/hub-book.

Stages of structure in the church

We will now take a brief account of past structures, from Jesus’ own methods, through church history to now, a time when Jesus is imparting to His church ‘His methods’ again.

Jesus’ seed example

Jesus modeled the perfect way to live in the Kingdom of God while existing on this planet. He was the example and reference point for the early church and He will be likewise for the end-time church. As multitudes pour out of the man-made wineskins, Jesus is restoring His heavenly-wineskin in order to receive the new wine of the Spirit for this hour. We will look at some key elements in the life and ministry of Christ as He walked the earth, seeking to save “that which was lost”. (Luke 19:10)

by Brett Jacobsen

This five part teaching series on reformed New Testament community is taken from Brett Jacobsen’s book Heaven's Underground Blueprint which is available here - http://www.christisall.org/hub-book.

Addressing the current imbalance

Even amongst many who have fled the ranks of the extended Dark-Age church, there is quite a bit of confusion and imbalance; this oftentimes proves to be equally as damaging as the failed system they are fleeing from. Many have swung too far on the proverbial pendulum, from Constantine’s courts of control to independent, Lone-Ranger status; which turns out to be equally imbalanced and unfruitful. Many who have left church institutions still lack clear direction and biblical foundation pertaining to the ‘how to’ of Christian connectedness. Without this biblical foundation, all sorts of humanistic mindsets arise, causing all sorts of false, self-justifiable behavior. It is crucial we refrain from straying beyond the boundaries of the Word of God. It seems that more people would be willing to trade their extra-biblical structures for a biblical one if only they were provided an unambiguous operational example which made apparent the biblical prototype.

by David Orton

The Current Realignment of the Church

Part 2 of 2

But when they resisted and blasphemed, he shook out his garments and said to them,
"Your blood be on your own heads! I am clean. From now on I will go to the Gentiles."

Acts 18:6

Realignment of structure

Returning to the word I received in Canberra, “From now on I am going to the Gentiles!” Dramatically casting out his garments Paul declared this under the inspiration of the Holy Spirit. It was a declaration of the intent of God to move out from the traditional religious boundaries of the synagogue. For our ministry in 2005 this meant some significant realignments of our programme – the cancelling of several events that were focussed on the synagogue leaders – in today’s language the pastors of the institutional church. But why was this? I have had it said to me that I am against pastors and the local church. Unfortunately, I have to plead guilty, but not for the reasons they think!